Sophocles' Tragedy Antigone

In this expression, we empathize that Antigone is to a greater extent tragic than Creon. Antigone is future(a) her loyalty to her family and her duty to the gods in sepulture her brother. Creon has made an arbitrary law out of anger. Literary connoisseur Joseph Gerhard arguers that Creon's law is unjust because his refusal to bury Polynices is not championshiped by the then-current "tables of law" (22). This makes Antigone's fate more tragic than one who could channelize his mind.

Another rea password Antigone is more tragic than Creon is because she has little support in her efforts. She is dissuaded from breaking the law by Creon by her sis Ismene, who tells her she lacks the "strength" to "defy the state" (Sophocles 2). Antigone buries her brother alone. However, Creon is directed by many individuals to overturn his hastily enacted law. Chief among these voice is his son Haemon. Haemon loves Antigone and stops her actions as honorable. Haemon tells Creon that Antigone burying her brother is among the "noblest acts" possible for humans, and asks "Is she not worthful to be carved in gold" (Sophocles 27). Other try on to dissuade Creon from his stubborn mindset, including the prestidigitator Tiresias. In contrast, having lost her puzzle and her brother dead, Antigone is all alone as she heaps asshole on her brother's corpse.

Another reason Antigone is more tragic

Antigone is also more tragic than Creon for a amount of reasons, but this is not to say that we have no empathy for Creon. He is a drawing card in a time of strife and struggle. He believes he is doing right to deny burial to Polynices so that the just never stand equal with the unjust. His son and wife will kill themselves as a direct burden of his treatment of Antigone. In a shattering and tragic moment, Creon recognizes he is wrong, "I God, 'tis hard! / But I quite heart, and give; I cannot fight / At odds with destiny" (Sophocles 41). When his wife Eurydice and son Haemon both kill themselves, Creon is overwhelmed in grief and has our effective empathy at this point: "Woe is me! My delight is brought low, cast d bear the stairs the feet of a God... / ...

Is there none will deal / A thrust shall lay me dead / With the two-edged steel" (Sophocles 50)? It is tragic to see King Creon basically begging for death to be released from his suffering and grief. However, Antigone dies for no reason other than Creon's stubborn pride. We must see her as more tragic for dying by following what was true and natural law than Creon, whose misfortunes come at his own hand. The words he speaks upon the site of his dead son argon ones he could just as easily express to Antigone, "Ah, ah, cubic yard art sped, for a fault that was mine, not thine" (Sophocles 48). In this way Antigone remains the more tragic character.

Sophocles. Antigone, 442 B.C.E. R. C. Jebb, translator. February 28, 2010 http://classics.mit.edu/Sophocles/ antigone.html

than Creon is because Creon as leader of Thebes has his highest duty to obey the Gods. Angering the Gods brought many plagues on Thebes during Oedipus' time. The silver screen seer Tiresias informs Creon that by making the law refusing burial he has ferocious the Gods. However, in contrast to Antigone's reverence and devout service to the Gods, Creon mocks the blind seer. Tiresias tells Creon he "dost walk on fortune's razor-edge," but Creon merely ta
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