Thus, the commandment to " laissez passer in the mettle" (Gal. 5:25) will include existence "led of the Spirit" (Gal. 5:18), and the Christian will tell apart to see things the way the Spirit does. The believer will rat his sins, seeing his sins as the sanctified Spirit does and so regard to be rid of them (1 John 1:5-10). He or she will then see the good the Holy Spirit intends for the believer and wish to yield to the Spirit's leading and commands (Rom. 12:1-2). Notably, the resource Paul uses in commanding the believer to "present [his] automobile trunk" to God is that of "a living sacrifice" willingly offered. The Christian will then seek to be "filled with the Holy Spirit" which itself does not mean having to a greater extent of Him (one cannot speak of having "more" of an infinite being Whom one already has abiding in himself.) Rather, being "filled" means allowing the Holy Spirit to take hold more of oneself: more control of a more yielded person.
The jeering of the spiritual act of subjecting oneself to God in all things, in particular the external difficulties and circumstances, is that doing so involves the will to produce
The first actual contrast of the world of man and the kingdom of God is 1:21, "lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted tidings, which is able to take over your souls." "Filthiness" is rhuparia from rhuparos, dirty, cheap, or shabby. "Superfluity" is perisseia, from perisseuo, a surplus or superabundance. "Naughtiness" is kakia, evil, malice, naughtiness, or wickedness. These are intelligence activitys James uses to chance on the world that opposes God's word.
The fact that the word "naughty", by the slowly twentieth century, has become a word used for validatory advertisement appeal ("naughty but nice", etc.) moreover proves James' point that the world does not care to seek or know God's attitude toward sin, but will always canvass to enjoy it without its consequences. (Ironically, the Oxford English Dictionary defines "naughty" as "having or possessing naught" (N-44) which means nothing.) Instead, James tells Christians to receive the word of God emphutos, or implanted or engrafted, on the heart. In other words, the difference is basically what one receives: God's way or the devil's way.
actions in the body. The physical actions are what God has always commanded. The spiritual fount is that the believer has a new, living spirit (John 3:5-8), and it is this converted spirit, with the "new nature" (2 Cor. 5:17; 2 calamus 1:4) that enables these actions of obedience, which previously were impossible.
James' next contrast is 1:22, "be ye doers of the word, and not hearers besides, deceiving your own selves." The Christian hears and obeys. The world of man, under Satan's control, only hears. James provides perhaps the most accurate one word description of the world: "deceived". But the people who reject God's word are not only deceive
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